
It is a balancing force of the universe that puppy playing leads to puppy sleeping. Audacity Jane likes a good late morning.

It is a balancing force of the universe that puppy playing leads to puppy sleeping. Audacity Jane likes a good late morning.

Current day off mood.
Scripture: Colossians 2:5-10,16-19
Along with church folk from Colossae, we wonder where we can look for Jesus, and how we can stay out of each other’s light as we hope to shine with the light we find there.

The night is for stillness…

Uneasy lies the head that wears a crown…
'Tis the time of year where we smug flu shot crew discover whatever other disease we're all going to share this winter.
Reading Chernow's Grant, which—at least during the civil war—details Grant's gift for a new technology: continent-wide communication, management, and infrastructure. 📚
Trying to get out from under someone else’s idea of what I should see online. I’m messing around with a micro.blog setup as a place for posting.
I’m in Baltimore, MD this week for the General Synod of the United Church of Christ, the gathering of the national “setting” of our church which happens every two years. Hundreds of delegates and over a thousand others come to be together, worship, and do some of the work of church: making decisions, learning from one another, listening for where this wider expression of our church is going, and hopefully carrying some of that back to our home churches and settings.
I’m here with the delegation from the Maine Conference, our regional body that I serve in as a leader, and I’m going to try and keep this space updated with some thoughts.

The Maine Delegation of the 31st General Synod of the United Church of Christ. It was colder when this picture was taken. No sweaters required in Baltimore in July.
I just cannot recommend enough the most recent episode of John Dickerson’s presidential history podcast, Whistlestop: “Recording from the Oval.”
Of course, this is nominally about the reality of what has been said, revealed, and decided inside the oval office and the parallels from today’s scandals to yesterday’s in the time of Nixon.
What the episode is really about—because it’s always grand to decide that for other people—is how presidents and their staff create a system or culture that nurtures the most important resource a president must jealously guard: decision making…or how, sometimes… they don’t.
Some central points that arise:
Grounding yourself in a narrative is a massive boon to leadership because it connects us with a whole host of decisions that may have already been made (or need a revisit!), but also it frames even novel challenges in a character and direction. For church folk, we may encounter all sorts of new situations the early church couldn’t imagine, yet we work hard to find in our practice of discernment the central character of Jesus to guide us: i.e. if you find Jesus cared very little about the purity culture of his time and more about full inclusion and justice for the poor… based on that, how shall we live?
For clergy, (and I hope lay-leaders, too!) this is somewhat built into the gig: ideally, we’re spending a pretty large chunk of our time with our hands wedged in the pages of our communal stories (scripture, tradition, congregation, or otherwise) as church and a people. This sometimes bears reminding so we don’t forget that our leadership falls in that great “generation to generation in the church, and in Christ Jesus.”
For presidents, Dickerson clearly shows, a challenge is in thinking that you are *the fix*, the one person who can solve the unsolvable complexity of the office and the nation that others have not… to complete this thought, you have to cast out much of the narrative that has come before you. Some of what we are living with in our current time is a political class that has rejected any narrative of what their offices, roles, and even our nation have been… In the absence of that narrative, we sometimes see novel approaches, but not often well thought out—well decided—ones.